My first excursion was to Cintra.If there be any place in the world entitled to the appellation of an enchanted region, it is surely Cintra; Tivoli is a beautiful and picturesque place, but it quickly fades from the mind of those who have seen the Portuguese Paradise.When speaking of Cintra, it must not for a moment be supposed that nothing more is meant than the little town or city; by Cintra must be understood the entire region, town, palace, quintas, forests, crags, Moorish ruin, which suddenly burst on the view on rounding the side of a bleak, savage, and sterile-looking mountain.Nothing is more sullen and uninviting than the south-western aspect of the stony wall which, on the side of Lisbon, seems to shield Cintra from the eye of the world, but the other side is a mingled scene of fairy beauty, artificial elegance, savage grandeur, domes, turrets, enormous trees, flowers and waterfalls, such as is met with nowhere else beneath the sun.Oh! there are strange and wonderful objects at Cintra, and strange and wonderful recollections attached to them.The ruin on that lofty peak, and which covers part of the side of that precipitous steep, was once the principal stronghold of the Lusitanian Moors, and thither, long after they had disappeared, at a particular moon of every year, were wont to repair wild santons of Maugrabie, to pray at the tomb of a famous Sidi, who slumbers amongst the rocks.That grey palace witnessed the assemblage of the last cortes held by the boy king Sebastian, ere he departed on his romantic expedition against the Moors, who so well avenged their insulted faith and country at Alcazarquibir, and in that low shady quinta, embowered amongst those tall alcornoques, once dwelt John de Castro, the strange old viceroy of Goa, who pawned the hairs of his dead son's beard to raise money to repair the ruined wall of a fortress threatened by the heathen of Ind; those crumbling stones which stand before the portal, deeply graven, not with "runes," but things equally dark, Sanscrit rhymes from the Vedas, were brought by him from Goa, the most brilliant scene of his glory, before Portugal had become a base kingdom; and down that dingle, on an abrupt rocky promontory, stand the ruined halls of the English Millionaire, who there nursed the wayward fancies of a mind as wild, rich, and variegated as the scenes around.Yes, wonderful are the objects which meet the eye at Cintra, and wonderful are the recollections attached to them.
The town of Cintra contains about eight hundred inhabitants.The morning subsequent to my arrival, as I was about to ascend the mountain for the purpose of examining the Moorish ruins, I observed a person advancing towards me whom Ijudged by his dress to be an ecclesiastic; he was in fact one of the three priests of the place.I instantly accosted him, and had no reason to regret doing so; I found him affable and communicative.
After praising the beauty of the surrounding scenery, Imade some inquiry as to the state of education amongst the people under his care.He answered, that he was sorry to say that they were in a state of great ignorance, very few of the common people being able either to read or write; that with respect to schools, there was but one in the place, where four or five children were taught the alphabet, but that even this was at present closed; he informed me, however, that there was a school at Colhares, about a league distant.Amongst other things, he said that nothing more surprised him than to see Englishmen, the most learned and intelligent people in the world, visiting a place like Cintra, where there was no literature, science, nor anything of utility (COISA QUEPRESTA).I suspect that there was some covert satire in the last speech of the worthy priest; I was, however, Jesuit enough to appear to receive it as a high compliment, and, taking off my hat, departed with an infinity of bows.
That same day I visited Colhares, a romantic village on the side of the mountain of Cintra, to the north-west.Seeing some peasants collected round a smithy, I inquired about the school, whereupon one of the men instantly conducted me thither.I went upstairs into a small apartment, where I found the master with about a dozen pupils standing in a row; I saw but one stool in the room, and to that, after having embraced me, he conducted me with great civility.After some discourse, he showed me the books which he used for the instruction of the children; they were spelling books, much of the same kind as those used in the village schools in England.Upon my asking him whether it was his practice to place the Scriptures in the hands of the children, he informed me that long before they had acquired sufficient intelligence to understand them they were removed by their parents, in order that they might assist in the labours of the field, and that the parents in general were by no means solicitous that their children should learn anything, as they considered the time occupied in learning as so much squandered away.He said, that though the schools were nominally supported by the government, it was rarely that the schoolmasters could obtain their salaries, on which account many had of late resigned their employments.He told me that he had a copy of the New Testament in his possession, which Idesired to see, but on examining it I discovered that it was only the epistles by Pereira, with copious notes.I asked him whether he considered that there was harm in reading the Scriptures without notes: he replied that there was certainly no harm in it, but that ****** people, without the help of notes, could derive but little benefit from Scripture, as the greatest part would be unintelligible to them; whereupon Ishook hands with him, and on departing said that there was no part of Scripture so difficult to understand as those very notes which were intended to elucidate it, and that it would never have been written if not calculated of itself to illume the minds of all classes of mankind.
