Accordingly, in public, a bold impurity fills the ear of the people with noisy clamor; in private, a reigned chastity speaks in scarce audible whispers to a few: an open stage is provided for shameful things, but on the praiseworthy the curtain fails: grace hides disgrace flaunts: a wicked deed draws an overflowing house, a virtuous speech finds scarce a hearer, as though purity were to be blushed at, impurity boasted of.Where else can such confusion reign, but in devils' temples? Where, but in the haunts of deceit? For the secret precepts are given as a sop to the virtuous, who are few in number; the wicked exam-pies are exhibited to encourage the vicious, who are countless.
Where and when those initiated in the mysteries of Coelestis received any good instructions, we know not.What we do know is, that before her shrine, in which her image is set, and amidst a vast crowd gathering from all quarters, and standing closely packed together, we were intensely interested spectators of the games which were going on, and saw, as we pleased to turn the eye, on this side a grand display of harlots, on the other the virgin goddess; we saw this virgin worshipped with prayer and with obscene rites.There we saw no shame-faced mimes, no actress over-burdened with modesty; all that the obscene rites demanded was fully complied with.We were plainly shown what was pleasing to the virgin deity, and the matron who witnessed the spectacle returned home from the temple a wiser woman.
Some, indeed, of the more prudent women turned their faces from the immodest movements of the players, and learned the art of wickedness by a furtive regard.For they were restrained, by the modest demeanor due to men, from looking boldly at the immodest gestures; but much more were they restrained from condemning with chaste heart the sacred rites of her whom they adored.And yet this licentiousness--which, if practised in one's home, could only be done there in secret--was practised as a public lesson in the temple; and if any modesty remained in men, it was occupied in marvelling that wickedness which men could not unrestrainedly commit should be part of the religious teaching of the gods, and that to omit its exhibition should incur the anger of the gods.What spirit can that be, which by a hidden inspiration stirs men's corruption, and goads them to *****ery, and feeds on the full-fledged iniquity, unless it be the same that finds pleasure in such religious ceremonies, sets in the temples images of devils, and loves to see in play the images of vices; that whispers in secret some righteous sayings to deceive the few who are good, and scatters in public invitations to profligacy, to gain possession of the millions who are wicked CHAP.27.--THAT THE OBSCENITIES OF THOSE PLAYS WHICH THE ROMANS CONSECRATEDIN
ORDER TO PROPITIATE THEIR GODS, CONTRIBUTED LARGELY TO THE OVERTHROWOF PUBLIC
ORDER.
Cicero, a weighty man, and a philosopher in his way, when about to be made edile, wished the citizens to understand(1) that, among the other duties of his magistracy, he must propitiate Flora by the celebration of games.And these games are reckoned devout in proportion to their lewdness.In another place,(2) and when he was now consul, and the state in great peril, he says that games had been celebrated for ten days together, and that nothing had been omitted which could pacify the gods: as if it had not been more satisfactory to irritate the gods by temperance, than to pacify them by debauchery; and to provoke their hate by honest living, than soothe it by such unseemly grossness.For no matter how cruel was the ferocity of those men who were threatening the state, and on whose account the gods were being propitiated, it could not have been more hurtful than the alliance of gods who were won with the foulest vices.To avert the danger which threatened men's bodies, the gods were conciliated in a fashion that drove virtue from their spirits; and the gods did not enrol themselves as defenders of the battlements against the besiegers, until they had first stormed and sacked the morality of the citizens.This propitiation of such divinities,--a propitiation so wanton, so impure, so immodest, so wicked, so filthy, whose actors the innate and praiseworthy virtue of the Romans disabled from civic honors, erased from their tribe, recognized as polluted and made infamous;--this propitiation, Isay, so foul, so detestable, and alien from every religious feeling, these fabulous and ensnaring accounts of the criminal actions of the gods, these scandalous actions which they either shamefully and wickedly committed, or more shamefully and wickedly reigned, all this the whole city learned in public both by the words and gestures of the actors.They saw that the gods delighted in the commission of these things, and therefore believed that they wished them not only to be exhibited to them, but to be imitated by themselves.But as for that good and honest instruction which they speak of, it was given in such secrecy, and to so few (if indeed given at all), that they seemed rather to fear it might be divulged, than that it might not be practised.
CHAP.28.THAT THE CHRISTIAN RELIGION IS
HEALTH-GIVING.
