A young fellow of the place had one night in sport counterfeited the voice of a spirit in his own house, without any other design at present, but only for sport; but this having succeeded with him better than he expected, to extend his farce with more actors he associated with him a stupid silly country girl, and at last there were three of them of the same age and understanding, who from domestic, proceeded to public, preachings, hiding themselves under the altar of the church, never speaking but by night, and forbidding any light to be brought. From words which tended to the conversion of the world, and threats of the day of judgment (for these are subjects under the authority and reverence of which imposture most securely lurks), they proceeded to visions and gesticulations so ****** and ridiculous that--nothing could hardly be so gross in the sports of little children. Yet had fortune never so little favoured the design, who knows to what height this juggling might have at last arrived? These poor devils are at present in prison, and are like shortly to pay for the common folly; and I know not whether some judge will not also make them smart for his. We see clearly into this, which is discovered; but in many things of the like nature that exceed our knowledge, I am of opinion that we ought to suspend our judgment, whether as to rejection or as to reception.
Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute: we speak of all things by precepts and decisions.
The style at Rome was that even that which a witness deposed to having seen with his own eyes, and what a judge determined with his most certain knowledge, was couched in this form of speaking: "it seems to me." They make me hate things that are likely, when they would impose them upon me as infallible. I love these words which mollify and moderate the temerity of our propositions: "peradventure; in some sort; some; 'tis said, I think," and the like: and had I been set to train up children I had put this way of answering into their mouths, inquiring and not resolving: "What does this mean? I understand it not; it may be: is it true?" so that they should rather have retained the form of pupils at threescore years old than to go out doctors, as they do, at ten. Whoever will be cured of ignorance must confess it.
Iris is the daughter of Thaumas;
[That is, of Admiration. She (Iris, the rainbow) is beautiful, and for that reason, because she has a face to be admired, she is said to have been the daughter of Thamus."--Cicero, De Nat. Deor., iii. 20.] admiration is the foundation of all philosophy, inquisition the progress, ignorance the end. But there is a sort of ignorance, strong and generous, that yields nothing in honour and courage to knowledge; an ignorance which to conceive requires no less knowledge than to conceive knowledge itself. I read in my younger years a trial that Corras, [A celebrated Calvinist lawyer, born at Toulouse; 1513, and assassinated there, 4th October 1572.] a councillor of Toulouse, printed, of a strange incident, of two men who presented themselves the one for the other. I remember (and I hardly remember anything else) that he seemed to have rendered the imposture of him whom he judged to be guilty, so wonderful and so far exceeding both our knowledge and his own, who was the judge, that I thought it a very bold sentence that condemned him to be hanged. Let us have some form of decree that says, "The court understands nothing of the matter" more freely and ingenuously than the Areopagites did, who, finding themselves perplexed with a cause they could not unravel, ordered the parties to appear again after a hundred years.
The witches of my neighbourhood run the hazard of their lives upon the report of every new author who seeks to give body to their dreams. To accommodate the examples that Holy Writ gives us of such things, most certain and irrefragable examples, and to tie them to our modern events, seeing that we neither see the causes nor the means, will require another sort-of wit than ours. It, peradventure, only appertains to that sole all-potent testimony to tell us. "This is, and that is, and not that other." God ought to be believed; and certainly with very good reason; but not one amongst us for all that who is astonished at his own narration (and he must of necessity be astonished if he be not out of his wits), whether he employ it about other men's affairs or against himself.
I am plain and heavy, and stick to the solid and the probable, avoiding those ancient reproaches:
"Majorem fidem homines adhibent iis, quae non intelligunt;--Cupidine humani ingenii libentius obscura creduntur."
["Men are most apt to believe what they least understand: and from the acquisitiveness of the human intellect, obscure things are more easily credited." The second sentence is from Tacitus, Hist. 1. 22.]
I see very well that men get angry, and that I am forbidden to doubt upon pain of execrable injuries; a new way of persuading! Thank God, I am not to be cuffed into belief. Let them be angry with those who accuse their opinion of falsity; I only accuse it of difficulty and boldness, and condemn the opposite affirmation equally, if not so imperiously, with them. He who will establish this proposition by authority and huffing discovers his reason to be very weak. For a verbal and scholastic altercation let them have as much appearance as their contradictors;
"Videantur sane, non affirmentur modo;"
["They may indeed appear to be; let them not be affirmed (Let them state the probabilities, but not affirm.)"--Cicero, Acad., n. 27.] but in the real consequence they draw from it these have much the advantage. To kill men, a clear and strong light is required, and our life is too real and essential to warrant these supernatural and fantastic accidents.
