The modern race, who came abroad to the possession of cultivated provinces, retained the arts they had practised at home: the new master hunted the boar, or pastured his herds, where he might have raised a plentiful harvest: he built a cottage in the view of a palace: he buried, in one common ruin, the edifices, sculptures, paintings, and libraries, of the former inhabitant: he made a settlement upon a plan of his own, and opened anew the source of inventions, without perceiving from a distance to what length their progress might lead his posterity.
The cottage of the present race, like that of the former, by degrees enlarged its dimensions; public buildings acquired a magnificence in a new taste. Even this taste came, in a course of ages, to be exploded, and the people of Europe recurred to the models which their fathers destroyed, and wept over the ruins which they could not restore.
The literary remains of antiquity were studied and imitated, after the original genius of modern nations had broke forth: the rude efforts of poetry in Italy and Provence, resembled those of the Greeks and the ancient Romans. How far the merit of our works might, without the aid of their models, have risen by successive improvements, or whether we have gained more by imitation than we have lost by quitting our native system of thinking, and our vein of fable, must be left to conjecture. We are certainly indebted to them for the materials, as well as the form, of many of our compositions; and without their example, the strain of our literature, together with that of our manners and policy, would have been different from what they at present are. This much however may be said with assurance, that although the Roman and the modern literature savour alike of the Greek original, yet mankind in either instance would not have drank of this fountain, unless they had been hastening to open springs of their own.
Sentiment and fancy, the use of the hand or the head, are not inventions of particular men; and the flourishing of arts that depend on them, are, in the case of any people, a proof rather of political felicity at home, than of any instruction received from abroad, or of any natural superiority in point of industry or talents, When the attentions of men are turned toward particular subjects, when the acquisitions of one age are left entire to the next, when every individual is protected in his place, and left to pursue the suggestion of his wants, devices accumulate; and it is difficult to find the original of any art. The steps which lead to perfection are many; and we are at a loss on whom to bestow the greatest share of our praise; on the first or on the last who may have bore a part in the progress.
Section VIII
Of the History of Literature If we may rely on the general observations contained in the last section, the literary, as well as mechanical arts, being a natural produce of the human mind, will rise spontaneously where-ever men are happily placed; and in certain nations it is not more necessary to look abroad for the origin of literature, than it is for the suggestion of any of the pleasures or exercises in which mankind, under a state of prosperity and *******, are sufficiently inclined to indulge themselves.
We are apt to consider arts as foreign and adventitious to the nature of man: but there is no art that did not find its occasion in human life, and that was not, in some one or other of the situations in which our species is found, suggested as a means for the attainment of some useful end. The mechanic and commercial arts took their rise from the love of property, and were encouraged by the prospects of safety and of gain: the literary and liberal arts took their rise from the understanding, the fancy, and the heart. They are mere exercises of the mind in search of its peculiar pleasures and occupations; and are promoted by circumstances that suffer the mind to enjoy itself.
Men are equally engaged by the past, the present, and the future, and are prepared for every occupation that gives scope to their powers. Productions therefore, whether of narration, fiction, or reasoning, that tend to employ the imagination, or move the heart, continue for ages a subject of attention, and a source of delight. The memory of human transactions being preserved in tradition or writing, is the natural gratification of a passion that consists of curiosity, admiration, and the love of amusement.
Before many books are written, and before science is greatly advanced, the productions of mere genius are sometimes complete:
the performer requires not the aid of learning where his description or story relates to near and contiguous objects;where it relates to the conduct and characters of men with whom he himself has acted, and in whose occupations and fortunes he himself has borne a part.
With this advantage, the poet is the first to offer the fruits of his genius, and to lead in the career of those arts by which the mind is destined to exhibit its imaginations, and to express its passions. Every tribe of barbarians have their passionate or historic rhymes, which contain the superstition, the enthusiasm, and the admiration of glory, with which the breasts of men, in the earliest state of society, are possessed.
They delight in verse-compositions, either because the cadence of numbers is natural to the language of sentiment, or because, not having the advantage of writing, they are obliged to bring the ear in aid of the memory, in order to facilitate the repetition, and insure the preservation of their works.
